Satariel’s Shroud: Sex, Power and Ethics in Contemporary Thelema

- March 5, 2019March 4, 20197

By Shin Melitodes Dion Fortune (1890-1946) is a rather out-of-fashion occultist; she is rarely considered transgressive or florid enough to merit research in today’s edge-obsessed occult milieu. At one of the first academic conferences I ever attended I asked a fellow scholar what she thought of Fortune’s work. The scholar sneered, and said she had no

Breaking the Binary in the New Aeon

- February 12, 2019February 12, 20192

by Sib. Ayin / R.A.D. Do what thou wilt shall be the whole of the Law. Was Aleister Crowley (Baphomet) non-binary in terms of gender identity? A few sources seem to suggest he did not identify exclusively as "male" (in this life, or previous ones) despite his biological sex. If so,

The Orgasmic Ordeal: Sexual Magic in Thelema

- January 5, 2019February 6, 20198

by Fra. In Sterquiliniis Invenitur “If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro' narrow chinks of his cavern.” ― William Blake, The Marriage of Heaven and Hell Sexual magic is a magical

Individual Why Discovery: A Method for Discovering Finite True Will

- December 31, 2017August 5, 20180

by Frater Entelecheia Do what thou wilt shall be the whole of the Law. “The great bond of all bonds is ignorance. How shall a man be free to act if he know not his own purpose? You must therefore first of all discover which star of all the stars you are,

Yoga and Magick: The Cooperation of Lovers

- December 5, 2017August 5, 20182

by Frater Aletheia A Gestalt of the Goal of the Magical and Mystical Path Yoga constitutes one of two central pillars in the system of practical and spiritual attainment encompassed by the Law of Thelema—the other pillar of course being Magick. From his exposure to Yoga, Crowley took what he thought were

Thelemic Yoga: Beginnings of Yoga

- December 5, 2017August 5, 20183

by Frater Aletheia Yoga and the Disenchantment of the West The latter half of the nineteenth century witnessed an increasing awareness and openness to Eastern religious and philosophical traditions. Along with the founders of the Theosophical Society, Crowley was among the first to adopt yogic ideas and practices into a Western occult